Neither do I condemn thee: go, and sin no more. John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. From me and eti; no further. at 7:53-8:11), some place it instead after Luke 21:38, and other witnesses variously place it after John 7:44, John 7:36 or John 21:25. (7) The story has been found in several different places in Bible manuscripts—after John 7:36; after John 21:24; after John 7:44; and after Luke 21:38. Did they who shrink from His presence now, so learn His words as to come to that Presence again, seeking not judgment on others, but pardon for themselves? Browse Sermons on John 8:11. New International Version Close 8 1 but Jesus went to the Mount of Olives. But Jesus bent down and started to write on the ground with his finger. Verses 7:53 through 8:11 are missing from most important early Greek manuscripts. 4 Days Toward Redemption. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. Rescue. Afterward Jesus found him in the temple and said to him, “See, you are well! That is the reason the King James Version of the New Testament (based on the Textus Receptus) includes the section as an original part of the Gospel of John. “Then neither do I condemn you,” Jesus declared. John 8:11. Key Thought. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. Neither, nor, not even. Gain a concise, fundamental grasp of what the Bible is all about with our NEW "Know the Bible" series. In the ancient manuscripts where the passage appears, it is sometimes placed elsewhere than its position in John's Gospel in our Bibles. It is a mark of truthfulness that the narrative tells us no more. John 8:11-13New King James Version (NKJV) 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go[a]andsin no more.” 12 Then Jesus spoke to them again, saying, “I … John 16:8-11 New International Version (NIV). And, many words used in this passage are used nowhere else in John's gospel. A primary verb; to speak or say. Did she, in obedience to the words now heard, go forth to a new life, rising through penitence and faith to pardon, peace, purity? As in the case of the woman of Samaria (John 4), there is something in the tone and manner of dealing with this woman which goes beyond all words; and as we read the narrative the heart completes the picture, and we feel it preserves for us a real incident in our Lord's ministry of mercy. (A), 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 4 Days Toward Redemption. hath no man condemned thee? Personal / Possessive Pronoun - Accusative 2nd Person Singular. Jesus and the woman taken in adultery (often called Pericope Adulterae for short) is a passage (pericope) found in the Gospel of John 7:53–8:11, that has been the subject of much scholarly discussion. 1 Jesus went unto the mount of Olives. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. The diversity of placement confirms the inauthenticity of the verses. NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Chronological Study Bible: Holy Bible, New International Version. She saith, no man, Lord No man said a word to me, or lift up his hand against me, or moved a stone at me: and Jesus said unto her, neither do I … John 16:8–11 Updated American Standard Version (UASV) 8 And when that one arrives, he will convict the world concerning sin and righteousness and judgment; 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world has been… I Am the Light of the World There is no plea for forgiveness. New International Version (NIV). “Rabbi, the men of Judaea were but now seeking to stone Thee, and goest Thou thither again?” “They think of the danger to Him, and are not without thought of the danger to themselves (John 11:16).” Watkins. We know not whether the word "Lord" was simply the "Sir" of courtesy, or whether it contained something of the reverence of worship. I'm Not Slowing Down Part 2. Free Reading Plans and Devotionals related to John 8:11. Copyright © 2019 by Zondervan. ” And Jesus said , j “ Neither do I condemn you ; go , and from now on k sin no more . John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. There is no attempt at defence. We may not trace the history of lives known only to themselves and to God; but the lessons are patent, and remain to condemn every human judgment of another's sin; to condemn every sin in our own lives; to declare to every sinner the forgiveness which condemns not. Has no one condemned you?”, “Then neither do I condemn you,”(H) Jesus declared. (C) Now what do you say?” 6 They were using this question as a trap,(D) in order to have a basis for accusing him.(E). It has not the completeness of an apocryphal story. Uncondemned: A Short Film About Mercy. 3 The teachers of the Law and the Pharisees brought in a woman who had been caught...read more We feel we should like to know more. “Go now and leave your life of sin.”(I). The shows that they had not been long in Peraea. John 5:14.) From kata and krino; to judge against, i.e. Answer, bid, bring word, command. Although most of the manuscripts that include the story place it here (i.e. All rights reserved worldwide. John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. The vocabulary and style are closer to Luke's than John's, and the case against John's authorship seems to be conclusive. “Go now and leave your life of sin.” Read verse in New International Version 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. Jesus' promise to his disciples to send the Advocate to them was powerfully demonstrated on the day of Pentecost after his resurrection (Acts 2). Church fathers and others make no mention of it until the twelfth century. Sentence. Those are self-condemned who judge others, and yet do the same thing. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. — John 16:8-11 NLT. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. John 8:11. John 11:8. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? I. Christ’s method with the accusers.—Remember what they were, and in what spirit they came. Christ took the matter out of its lower level—as a social evil—or between man and man, and aimed at spiritual benefits. Peter and the apostles were filled with the Spirit and boldly spoke the Gospel of Jesus Christ. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. Uncondemned: A Short Film About Mercy. She said, No man, Lord. And Jesus said to her, “Neither do I condemn you…” – that is, neither do I consider you deserving of the penalty of death – “go, and from now on sin no more.” (John 8:11, ESV) That the woman was guilty of some sin is clear, for Jesus tells her go and sin no more. Whether we 1 while Jesus went to the Mount of Olives ou and ;. Not include 7:53–8:11. to the Mount of Olives scholars agree that the story of the verses to. Completeness of an apocryphal story found in this exact spot in Scripture conflict with religious., i.e from kata and krino ; to judge against, i.e of. 'S, and yet by these words She must have come to her as words john 8:11 11 who. 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